Lesson 4: Confession

“The apostle says, ‘Confess your faults one to another, and pray one for another, that we may be healed.’ James 5:16. Confess your sins to God, who only can forgive them, and your faults to one another. If you have given offense to your friend or neighbor, you are to acknowledge your wrong, and it is his duty freely to forgive you. Then you are to seek the forgiveness of God, because the brother you have wounded is the property of God, and in injuring him you sinned against his Creator and Redeemer.”— — Steps to Christ, p. 37.

“He who is unforgiving cuts off the very channel through which alone he can receive mercy from God. We should not think that unless those who have injured us confess the wrong we are justified in withholding from them our forgiveness. It is their part, no doubt, to humble their hearts by repentance and confession; but we are to have a spirit of compassion toward those who have trespassed against us, whether or not they confess their faults. However sorely they may have wounded us, we are not to cherish our grievances and sympathize with ourselves over our injuries; but as we hope to be pardoned for our offenses against God we are to pardon all who have done evil to us.”—Thoughts from the Mount of Blessing, pp. 113, 114.

“Let Christ, the divine Life, dwell in you and through you reveal the heaven-born love that will inspire hope in the hopeless and bring heaven’s peace to the sin-stricken heart. As we come to God, this is the condition which meets us at the threshold, that, receiving mercy from Him, we yield ourselves to reveal His grace to others.”— — Steps to Christ, p. 114, 115.

“The inhumanity of man toward man is our greatest sin. Many think that they are representing the justice of God while they wholly fail of representing His tenderness and His great love. Often the ones whom they meet with sternness and severity are under the stress of temptation. Satan is wrestling with these souls, and harsh, unsympathetic words discourage them and cause them to fall a prey to the tempter’s power.”— — The Ministry of Healing, p. 163.

“True confession is always of a specific character, and acknowledges particular sins. They may be of such a nature as to be brought before God only; they may be wrongs that should be confessed to individuals who have suffered injury through them; or they may be of a public character, and should then be as publicly confessed. But all confession should be definite and to the point, acknowledging the very sins of which you are guilty.”— — Steps to Christ, p. 38.

“Sin of a private character is to be confessed to Christ, the only mediator between God and man. . . . Every sin is an offense against God, and is to be confessed to Him through Christ. Every open sin should be as openly confessed.”— — Gospel Workers, p. 216.

“In the days of Samuel the Israelites wandered from God. They were suffering the consequences of sin; for they had lost their faith in God, lost their discernment of His power and wisdom to rule the nation, lost their confidence in His ability to defend and vindicate His cause. They turned from the great Ruler of the universe and desired to be governed as were the nations around them. Before they found peace they made this definite confession: ‘We have added unto all our sins this evil, to ask us a king.’ 1 Samuel 12:19. The very sin of which they were convicted had to be confessed.”— — Steps to Christ, p. 38, 39.

“Confession will not be acceptable to God without sincere repentance and reformation. There must be decided changes in the life; everything offensive to God must be put away. This will be the result of genuine sorrow for sin.”— — Steps to Christ, p. 39.

“Every converted soul will, like Zacchaeus, signalize the entrance of Christ into his heart by an abandonment of the unrighteous practices that have marked his life. Like the chief publican, he will give proof of his sincerity by making restitution.”— — The Desire of Ages, p. 556.

“Adam could neither deny nor excuse his sin; but instead of manifesting penitence, he endeavored to cast the blame upon his wife, and thus upon God Himself: ‘The woman whom Thou gavest to be with me, she gave me of the tree, and I did eat.’ ”— — Patriarchs and Prophets, p. 57. [Author’s italics.]

“After Adam and Eve had eaten of the forbidden fruit, they were filled with a sense of shame and terror. At first their only thought was how to excuse their sin and escape the dreaded sentence of death. When the Lord inquired concerning their sin Adam replied, laying the guilt partly upon God and partly upon his companion. ‘The woman whom Thou gavest to be with me, she gave me of the tree, and I did eat.’ The woman put the blame upon the serpent, saying, ‘The serpent beguiled me, and I did eat.’ Genesis 3:12, 13. Why did You make the serpent? Why did You suffer him to come into Eden? These were the questions implied in her excuse for her sin, thus charging God with the responsibility of their fall.”— — Steps to Christ, p. 40.

“The spirit of self-justification originated in the father of lies and has been exhibited by all the sons and daughters of Adam. Confessions of this order are not inspired by the divine Spirit and will not be acceptable to God. True repentance will lead a man to bear his guilt himself and acknowledge it without deception or hypocrisy.”— — Steps to Christ, p. 40.

“We should not try to lessen our guilt by excusing sin. We must accept God’s estimate of sin, and that is heavy indeed. Calvary alone can reveal the terrible enormity of sin. If we had to bear our own guilt, it would crush us. But the sinless One has taken our place; though undeserving, He has borne our iniquity. ‘If we confess our sins,’ God ‘is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.’ 1 John 1:9. Glorious truth!—just to His own law, and yet the Justifier of all that believe in Jesus. ‘Who is a God like unto Thee, that pardoneth iniquity, and passeth by the transgression of the remnant of His heritage? He retaineth not His anger forever, because He delighteth in mercy.’ Micah 7:18.”—Thoughts from the Mount of Blessing, p. 116.

“The examples in God’s word of genuine repentance and humiliation reveal a spirit of confession in which there is no excuse for sin or attempt at self-justification. Paul did not seek to shield himself; he paints his sin in its darkest hue, not attempting to lessen his guilt. [Acts 26:10, 11 quoted].”— — Steps to Christ, p. 41.

“In ourselves we can see nothing but weakness, nothing to recommend us to God, and Satan tells us that it is of no use; we cannot remedy our defects of character. When we try to come to God, the enemy will whisper, It is of no use for you to pray; did not you do that evil thing? Have you not sinned against God and violated your own conscience? But we may tell the enemy that ‘the blood of Jesus Christ His Son cleanseth us from all sin.’ 1 John 1:7. When we feel that we have sinned and cannot pray, it is then the time to pray. Ashamed we may be and deeply humbled, but we must pray and believe. [1 Timothy 1:15 quoted]. Forgiveness . . . is a gift unto us, having in the spotless righteousness of Christ its foundation for bestowal.”—Thoughts from the Mount of Blessing, pp. 115, 116.

“The humble and broken heart, subdued by genuine repentance, will appreciate something of the love of God and the cost of Calvary; and as a son confesses to a loving father, so will the truly penitent bring all his sins before God. And it is written, [1 John 1:9, quoted].”— — Steps to Christ, p. 41.